Fr. Danny's talk.
originally posted on my other blog, but relevant here as well
Fr. Danny Huang, SJ, the Philippine provincial of the Jesuits, gave the faculty a talk yesterday about what it means for Ateneo de Manila to be a Jesuit, Catholic university in this day and age.
As one could expect from Fr. Danny, it was a very good talk; the complexities were well-articulated and his ideas were nuanced and forceful.
First he emphasized that the Jesuit's educational apostolate is only one among its many apostolates.
Second, he talked about Paul's letter to Philemon and reflected about how that letter demonstrates how Christ had transformed the world in that Christ's message allowed for a new way of looking at property, at freedom, at social justice, at money, at persons.
The Church's mission is not expansion, he emphasized, but the redemption of history. It is (and this is my rephrasing) the creation of a new world order in every and all areas of human life, such that the world here may begin to look more like the Kingdom of God. In my own words again: the Church seeks not to increase in number, but to transform the world. (Something that one can only understand, I think, when one stops seeing the Church as "a denomination.")
In this sense, the Church sharply rejects the privatization of faith, the notion that faith is something that is articulated and experienced only in one's private life.
What, then, does it mean to be a Catholic university?
Again, my rephrasing: it is not merely a question of adding a Catholic element (such as theology classes or a campus ministry) to the work of a university, more than that and more importantly, it is to be a university in a way that is oriented to the redemption of history.
It is to form and educate the youth as mature Catholics or at least mature Christians or at least youths with a mature sense of the transcendent, young people, then, who emerge from university "with their hearts transformed and their freedom reoriented." It is to prepare our students as future professionals -- but to do this in a way that has been touched by the mission of building the Kingdom of God here on earth. In other words, it is to form students to be citizens and professionals for service and (if you prefer) nation-building. It is to do research that reflects on questions in light of God's mission to redeem history, drawing from the Catholic tradition of wisdom in an integrated and appropriate way. It is to be, as an institution, a witness to and advocate of the message of the Gospel in society and the world.
To be a Catholic university, then, does not make the university less of a university in the interest of becoming more Catholic. Moreover, being a Catholic university is not to become a monastery, or a seminary, or an NGO. (Again, the university is just one among the many apostolates of the Jesuits, and for that matter, just one sector in the entire world that the Church seeks to transform.)
To be a Catholic university is to be a university, a good university, an excellent university, in a thoroughly Catholic way. (My own reflection: in the same way that to be a Catholic person is to allow the Gospel to transform and reorient my entire human life, to be a Catholic university is to allow the Gospel to transform and reorient its being a university.)
Fr. Danny ended with some reflections on the realities within which the university must discern on the best way to proceed in this. Some of those realities including the diminishing number of Jesuits in the province, the increasing pluralism in society and among our students and faculty. Given this, the university must discern how to accomplish this task appropriately. Some of the questions raised in the open forum articulated this more specifically: the university must discern, for example, when it is best to explicitly label its work as "Catholic" and when it is appropriate to be more implicit; it must discern which practices and symbols to publicly express; it must discern how to dialogue with other faiths in a way that is true to its Catholicism yet also ecumenical and non-exclusive in spirit.
Truly, it was an excellent, thought-provoking talk.
Fr. Danny Huang, SJ, the Philippine provincial of the Jesuits, gave the faculty a talk yesterday about what it means for Ateneo de Manila to be a Jesuit, Catholic university in this day and age.
As one could expect from Fr. Danny, it was a very good talk; the complexities were well-articulated and his ideas were nuanced and forceful.
First he emphasized that the Jesuit's educational apostolate is only one among its many apostolates.
Second, he talked about Paul's letter to Philemon and reflected about how that letter demonstrates how Christ had transformed the world in that Christ's message allowed for a new way of looking at property, at freedom, at social justice, at money, at persons.
The Church's mission is not expansion, he emphasized, but the redemption of history. It is (and this is my rephrasing) the creation of a new world order in every and all areas of human life, such that the world here may begin to look more like the Kingdom of God. In my own words again: the Church seeks not to increase in number, but to transform the world. (Something that one can only understand, I think, when one stops seeing the Church as "a denomination.")
In this sense, the Church sharply rejects the privatization of faith, the notion that faith is something that is articulated and experienced only in one's private life.
What, then, does it mean to be a Catholic university?
Again, my rephrasing: it is not merely a question of adding a Catholic element (such as theology classes or a campus ministry) to the work of a university, more than that and more importantly, it is to be a university in a way that is oriented to the redemption of history.
It is to form and educate the youth as mature Catholics or at least mature Christians or at least youths with a mature sense of the transcendent, young people, then, who emerge from university "with their hearts transformed and their freedom reoriented." It is to prepare our students as future professionals -- but to do this in a way that has been touched by the mission of building the Kingdom of God here on earth. In other words, it is to form students to be citizens and professionals for service and (if you prefer) nation-building. It is to do research that reflects on questions in light of God's mission to redeem history, drawing from the Catholic tradition of wisdom in an integrated and appropriate way. It is to be, as an institution, a witness to and advocate of the message of the Gospel in society and the world.
To be a Catholic university, then, does not make the university less of a university in the interest of becoming more Catholic. Moreover, being a Catholic university is not to become a monastery, or a seminary, or an NGO. (Again, the university is just one among the many apostolates of the Jesuits, and for that matter, just one sector in the entire world that the Church seeks to transform.)
To be a Catholic university is to be a university, a good university, an excellent university, in a thoroughly Catholic way. (My own reflection: in the same way that to be a Catholic person is to allow the Gospel to transform and reorient my entire human life, to be a Catholic university is to allow the Gospel to transform and reorient its being a university.)
Fr. Danny ended with some reflections on the realities within which the university must discern on the best way to proceed in this. Some of those realities including the diminishing number of Jesuits in the province, the increasing pluralism in society and among our students and faculty. Given this, the university must discern how to accomplish this task appropriately. Some of the questions raised in the open forum articulated this more specifically: the university must discern, for example, when it is best to explicitly label its work as "Catholic" and when it is appropriate to be more implicit; it must discern which practices and symbols to publicly express; it must discern how to dialogue with other faiths in a way that is true to its Catholicism yet also ecumenical and non-exclusive in spirit.
Truly, it was an excellent, thought-provoking talk.
posted by rowie at
12:57 PM
0 Comments:
Post a Comment
<< Home